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Joseph Samuel C. F. Frey

1771-1850

Joseph and Benjamin

Volume I

Scholar and Jewish Believer
in Yeshua HaMashiach

PART II
The Divine Appointment of a Mediator

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Summary of Contents

Letter 1
A Mediator Appointed

A pleasure to bring good news. A scriptural account of the Mediator's appointment. The reality proved from passages of Scripture applied by the Jews to the Messiah. The nature of the Covenant. The parties. Messiah meant by the Branch. Prov. 8th considered. The Mediator engaged voluntarily. The contract. To make known the will of God. Obey the law. Make satisfaction. Testimonies from the Rabbins. To make his people willing.

Letter 2
The Subject Continued

Promises of the covenant. To the Mediator himself. The Father undertook to fit him for the work. To strengthen and uphold him. To raise him from the dead. To exalt him. To make him Judge of all. To his people. Quotation from Thomas Boston. Well ordered. Their conversion and adoption. Justification. Perseverance. Comfort at death. Future world. Temporal blessings. No penalty in this covenant. Persons interested are the elect.

Letter 3
Messiah Revealed in Paradise

The promise of a Messiah denied by some. Expectation supposes a promise. Such expectation at the birth of Christ. Amongst the Romans. Still expected amongst the Jews. Gen. 3:15 considered. The tempter was Satan. His destruction foretold. The seed of the woman means the Messiah. Called Hoo. The seed of the woman. The work he is to accomplish. Testimony of the Rabbins. If not revealed in this passage, then not revealed until Abraham. Adam and Eve believed in a Messiah.

Letter 4
The Subject Continued

Extract from Dr. P. Smith. Messiah's heel to be bruised. Hence we see the revelation of a Messiah.

Letter 5
Messiah Promised to Abraham, Isaac, and Jacob

The promise made to Abraham, Isaac and Jacob. Origin of our nation. The promise confirmed by an oath. The promise of a Messiah made plainer. The seed means the Messiah. Not fulfilled in any individual. Neither in our nation collectively. The Messiah always called the Seed, not the Son. Applied to the Messiah both in the New Testament and by the Rabbins. From other passages of Scripture. The blessing promised. Justification, &c. The extent. Our people's mistake in restricting it to the natural seed of Abraham. Reason why the blessings of the Gospel are described by expressions of so extensive a sense. The channel is faith. Chap. 2, 3, and 4 of Romans proposed for consideration. Neither descent nor works, but faith.

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